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Grow In Christ>>101-level Topics>>Salvation>>Baptism
What Are Heaven's Membership Requirements?
Part VII - Baptism
Article Posted: August 27, 2004 (Revised April 10, 2005)
This is the seventh in a series of seven articles examining salvation from a Biblical perspective.
In the previous article, three human responses significant to salvation were covered:
  1. One must believe that Jesus is God's only begotten Son sent to deliver mankind from the condemnation that accompanies its sinful condition.
  2. Convicted by Jesus' words and actions, a person repents, turning from his/her former lifestyle and committing to a new attitude of service to the risen Lord.
  3. The public confession of a genuinely repentant believer unabashedly acknowledges one's spirit of surrender to the Lord Jesus Christ.
But, what about baptism? This article focuses on the role baptism plays (if any) in salvation.
Baptism is the first act an obedient believer should take. More accurately stated, the repentant believer completes his/her conversion to Christianity (the process of committing to a Christ-driven life) by being baptized into Christ. Upon confessing Jesus as Lord and Savior, one should be baptized the same day, even the same hour when possible. Baptism identifies the believer with the One whose death, burial, and resurrection provides salvation. Whether or not baptism is the specific occasion that God chooses to provide salvation has been the subject of many debates. What is crystal clear, however, is that baptism should not be "put off" until some date well into the future.
Author's Note: If you have accepted Jesus into your heart but have been procrastinating your participation in the act of Christian baptism, please, seek a minister or another baptized Christian (from a Bible-based Christian church) and remedy this as soon as possible.
Baptism should not be procrastinated. Upon the acceptance of his new role of spreading the Gospel message, Paul (formerly a persecutor of Christians) received the following admonition from Ananias (His God-provided Christian mentor):
Now why do you delay? Get up and be baptized, and wash away your sins, calling on His name.
Acts 22:16 (NASB)
Author's Note: The only Biblical examples of Christian baptism involve folks old enough to understand the meaning of the acts in which they are participating. It would be ludicrous for me to state that a person who is baptized as an infant, followed by a later confirmation of faith, will be kept out of heaven. After all, we are saved by grace through faith, not by some legalistic process. Still, there certainly is no Biblical precedent for infant baptism.
This passage refers to the baptism of an entire household. Still, it is clear that only those who believed after hearing the Gospel message were baptized. There are no definitive examples of infant or child baptism found in Scripture. If such an example existed, it would contradict the other passages that indicate that baptism is for believers only. The following passage takes place during Paul's second missionary journey:
Then he left there and went to the house of a man named Titius Justus, a worshiper of God, whose house was next to the synagogue. Crispus, the leader of the synagogue, believed in the Lord with all his household, and many of the Corinthians when they heard were believing and being baptized.
Acts 18:7-8 (NASB)
For more instances of early Christian conversions and examples of how baptism followed belief without delay, see: Acts 2:36-41; 8:5-13; 8:26-38; 9:1-18; 10:1-48; 11:1-18; 16:13-15; 16:25-34; 18:1-8; 18:24-19:7; 22:3-16.
Baptism does not save. Jesus saves! Water has no power to take away sin. Jesus, on the other hand, has already done what was necessary to take away sin. Jesus agreed to carry the burden of human sin upon His own shoulders. Figuratively speaking, human sin was nailed to the same cross upon which Jesus was crucified. Upon Jesus' death, those sins were carried to the grave. When Jesus was resurrected from the dead, human sin remained in the grave. In conquering death, Jesus also conquered sin and the consequences of sin (i.e. eternal damnation).
Baptism identifies the believer with Jesus's death, burial, and resurrection. Although baptism in and of itself does not save, baptism does indentify the believer with the One who does save.
Paul explains that those who are saved by grace (God's generosity) are new creations in Christ. Baptism pictures a life that has been changed (having been washed by the blood of Jesus). Specifically, baptism so beautifully illustrates how the believer's old worldly self dies, being buried with Christ, rising ready to accept a new life with Jesus as Lord.
What shall we say then? Are we to continue in sin so that grace may increase? May it never be! How shall we who died to sin still live in it? Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin;
Romans 6:1-6 (NASB)
A few weeks after Jesus' crucifixion, Peter preached a convicting sermon to Jews who had come from many nations to celebrate Pentecost (one of the major Jewish festivals). He informed those people that they had (as a people) crucified the Messiah (the Promised or Anointed One) that God had sent to them. With saddened and convicted hearts, the people asked how they should respond. Peter told them to repent and be baptized. Those who believed Peter's message were baptized. Again, the people did not procrastinate their decision to be baptized.
"Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ—this Jesus whom you crucified." Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, "Brethren, what shall we do?" Peter said to them, "Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself." And with many other words he solemnly testified and kept on exhorting them, saying, "Be saved from this perverse generation!" So then, those who had received his word were baptized; and that day there were added about three thousand souls.
Acts 2:36-41 (NASB)
Jesus commands ALL of His followers to be baptized. This is not surprising since baptism identifies Christians with Christ, much as circumcision identified God's chosen people under the Old Covenant.
Author's Note: The Bible records many conversions to Christianity. In every case, baptism into Christ was the final step in the conversion process. The Bible contains no reports of unbaptized Christians in the early church.
Just prior to His ascension to heaven, Jesus left His disciples with the following commission:
And Jesus came up and spoke to them, saying, "All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and the Son and the Holy Spirit, teaching them to observe all that I commanded you; and lo, I am with you always, even to the end of the age."
Matthew 28:18-20 (NASB)
Jesus even allowed Himself to be baptized to set the proper example for believers to follow. Since Jesus was without sin, there was no need for His sins to be "washed away." Still, He set the example for His disciples to follow. Baptism pleases God.
Then Jesus arrived from Galilee at the Jordan coming to John, to be baptized by him. But John tried to prevent Him, saying, "I have need to be baptized by You, and do You come to me?" But Jesus answering said to him, "Permit it at this time; for in this way it is fitting for us to fulfill all righteousness." After being baptized, Jesus came up immediately from the water; and behold, the heavens were opened, and he saw the Spirit of God descending as a dove and lighting on Him, and behold, a voice out of the heavens said, "This is My beloved Son, in whom I am well-pleased."
Matthew 3:13-17 (NASB)
In the Old Testament, God's people were marked by circumcision; modern practicing Jews still circumcise their children. Similarly, baptism publicly identifies Christians with Christ, with other Christians, with expected Christian behavior, and with the God who revealed His perfect grace through His Son.
See to it that no one takes you captive through philosophy and empty deception, according to the tradition of men, according to the elementary principles of the world, rather than according to Christ. For in Him all the fullness of Deity dwells in bodily form, and in Him you have been made complete, and He is the head over all rule and authority; and in Him you were also circumcised with a circumcision made without hands, in the removal of the body of the flesh by the circumcision of Christ; having been buried with Him in baptism, in which you were also raised up with Him through faith in the working of God, who raised Him from the dead. When you were dead in your transgressions and the uncircumcision of your flesh, He made you alive together with Him, having forgiven us all our transgressions, having canceled out the certificate of debt consisting of decrees against us, which was hostile to us; and He has taken it out of the way, having nailed it to the cross.
Colossians 2:8-14 (NASB)
Although baptism identifies Christians, it does so in a very different way from how circumcision formerly marked God's chosen people. Under the Old Covenant, God commanded all children, upon reaching eight days of age, to be circumcised. Obviously, circumcision was imposed upon children who were much too young to be able to accept any kind of covenant of their own free will. On the other hand, the New Covenant, while offered to all people, is only applied to believers. Baptism, since it identifies Christians, should only be performed upon believers who have chosen to accept God's New Covenant with mankind.
Author's Note: Any individual not accepting Jesus Christ as Lord and Savior has rejected the terms of the New Covenant. Obviously, infants and very young children do not possess a knowledge of right and wrong (and of Christ) sufficient to make an informed decision to accept Christ. We are judged by God according to what we know. By the age of twelve, most children are quite capable of understanding the concepts presented in this series of articles on salvation. I have witnessed the occasional child as young as eight years of age who had had a knowledge of spiritual matters beyond many adults. There is probably not a single age of accountability as each child develops at different rates.
The Lord God told the Old Testament Prophet, Jeremiah, that there would be a new covenant one day. Everyone, under the terms of this new covenant, would already know the Lord. No one would have to be taught about Him. How can this be unless everyone covered by the New Covenant is already familiar with Him? In other words, only those who have heard and believed the terms of the New Covenant would participate in it. People are not born into Christianity at the time of their physical birth. Christianity requires conversion (i.e. a rebirth). Baptism identifies those who have made a choice to follow Christ. On the other hand, the Hebrews were automatically born into the Old Covenant under the sign of circumcision.
"Behold, days are coming," declares the LORD, "when I will make a new covenant with the house of Israel and with the house of Judah, not like the covenant which I made with their fathers in the day I took them by the hand to bring them out of the land of Egypt, My covenant which they broke, although I was a husband to them," declares the LORD. "But this is the covenant which I will make with the house of Israel after those days," declares the LORD, "I will put My law within them and on their heart I will write it; and I will be their God, and they shall be My people. They will not teach again, each man his neighbor and each man his brother, saying, 'Know the LORD,' for they will all know Me, from the least of them to the greatest of them," declares the LORD, "for I will forgive their iniquity, and their sin I will remember no more."
Jeremiah 31:31-34 (NASB)
The writer of the New Testament book of Hebrews, after referencing the above passage, explains what it means to participate in this new way (the New Covenant). Christians have confidence in salvation because God had already kept His earlier promise to forget all sin; the memory of sin is erased through the application of the sacrifice of His Son. Christians no longer feel the guilt of sin they experienced before their conversion.
Therefore, brethren, since we have confidence to enter the holy place by the blood of Jesus, by a new and living way which He inaugurated for us through the veil, that is, His flesh, and since we have a great priest over the house of God, let us draw near with a sincere heart in full assurance of faith, having our hearts sprinkled clean from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful; and let us consider how to stimulate one another to love and good deeds, not forsaking our own assembling together, as is the habit of some, but encouraging one another; and all the more as you see the day drawing near.
Hebrews 10:19-25 (NASB)
Author's Note: It is astounding how many people who call themselves Christian have the audacity to doubt their salvation status. Baptism, by picturing Jesus' death, burial, and resurrection, should serve to remind us of what God has already done to provide our salvation. Baptism also pictures our commitment to living a new life with Jesus in control. Our initial commitment to serve Christ marks the beginning of our new life under the protection and promises of the New Covenant. Yes, our focus should be on striving to live for Christ, under His power. But, we belittle God when we doubt the power of Jesus's sacrifice to overcome our shortcomings.
See Isaiah 53:3-12. This Old Testament prophesy reveals God's promises related to the saving powers of the Messiah God would send.
When baptism is viewed as THE action necessary for salvation, the emphasis is in the wrong place. A person who is immersed a dry, unremorseful, unchanged, unsaved sinner will rise from the water a wet, unremorseful, unchanged, unsaved sinner. The baptismal waters do not contain any magical potion. Rather, baptism represents a personal appeal to God for the forgiveness of sins through the atoning sacrifice of Jesus. Still, baptism (like confession) is a commanded response of Christian faith.
But when the kindness of God our Savior and His love for mankind appeared, He saved us, not on the basis of deeds which we have done in righteousness, but according to His mercy, by the washing of regeneration and renewing by the Holy Spirit, whom He poured out upon us richly through Jesus Christ our Savior, so that being justified by His grace we would be made heirs according to the hope of eternal life.
Titus 3:4-7 (NASB)
Corresponding to that, baptism now saves you—not the removal of dirt from the flesh, but an appeal to God for a good conscience—through the resurrection of Jesus Christ, who is at the right hand of God, having gone into heaven, after angels and authorities and powers had been subjected to Him.
I Peter 3:21-22 (NASB)
When Peter preached his afore-mentioned sermon on the day of Pentecost, he stated that those who repented and were baptized in Jesus' name would receive the gift of the Holy Spirit. When viewed in context with the rest of the New Testament, a more specific set of requirements is found:
  1. The person seeking the Holy Spirit must be a repentant believer.
  2. The Holy Spirit must be requested.
The repentent believer willingly turns away from a life guided by worldly ideals. In so doing, he/she strives to live according to Christ's teachings. The first act required of repentant, obedient believers is baptism. Baptism (when performed in the name of the Father, the Son, and the Holy Spirit) pleases God, identifies the obedient believer with the Lord Jesus, and makes a request for the Holy Spirit.
In a discussion with His disciples regarding prayer, Jesus reveals that God will provide the Holy Spirit to those who request it:
If you then, being evil, know how to give good gifts to your children, how much more will your heavenly Father give the Holy Spirit to those who ask Him?
Luke 11:13 (NASB)
Referring to the events and meaning of Jesus' death and resurrection, Peter and the other apostles had this to say:
And we are witnesses of these things; and so is the Holy Spirit, whom God has given to those who obey Him.
Acts 5:32 (NASB)
John the Baptist prepared the people for Jesus' coming. Although John baptized with water for repentance, he indicated that Jesus would baptize with (or in) the Holy Spirit. Interestingly, all four of the Gospels make this distinction between John's and Jesus' baptism.
John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. John was clothed with camel's hair and wore a leather belt around his waist, and his diet was locusts and wild honey. And he was preaching, and saying, "After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. I baptized you with water; but He will baptize you with the Holy Spirit."
Mark 1:4-8 (NASB)
See also: Matthew 3:11; Luke 3:15-16; John 1:19-34
Christians are commissioned to spread the Gospel message to the world, baptizing all who believe in the name of the Father, the Son, and the Holy Spirit. [Review Matthew 28:19-20.]
The Holy Spirit binds all baptized Christians together as one in the body of Christ (the church).
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
I Corinthians 12:13 (NASB)
Acts 10:1-48 records the rather dramatic way God informed Peter (a Jew) that the Gospel was also to be preached to the Gentiles. The passage ends with a speech by Peter. During this speech, the Holy Spirit fell upon Jewish believers and Gentiles alike. The Gentiles were hearing and believing the Gospel message for the first time. Therefore, the Holy Spirit had entered the Gentiles before they had an opportunity to be baptized. How can this be? This special, dramatic experience of the Holy Spirit was necessary to make the clear point to Jewish evangelists that the Gospel message was also to be shared with non-Jews.
The Holy Spirit lives inside of all sincere baptized Christians. However, the book of Acts records several instances where people in the early church had been granted special powers (i.e. prophesy, the ability to speak in toungues, miracle healing, etc.) by the Holy Spirit. God had granted the Apostles (not all Christians) power to pass on such gifts through prayer and the laying of hands upon believers. The ability to pass on such gifts ceased upon the death of the last surviving Apostle.
Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, who came down and prayed for them that they might receive the Holy Spirit. For He had not yet fallen upon any of them; they had simply been baptized in the name of the Lord Jesus. Then they began laying their hands on them, and they were receiving the Holy Spirit.
Acts 8:14-17 (NASB)
So, does the Holy Spirit actually have some role in providing salvation?
The Holy Spirit is given to Christians as a token of God's pledge of an eternal inheritance in Heaven.
In Him, you also, after listening to the message of truth, the gospel of your salvation—having also believed, you were sealed in Him with the Holy Spirit of promise, who is given as a pledge of our inheritance, with a view to the redemption of God's own possession, to the praise of His glory.
Ephesians 1:13-14 (NASB)
The Holy Spirit lives inside of Christians, providing them with God's guidance.
I will ask the Father, and He will give you another Helper, that He may be with you forever; that is the Spirit of truth, whom the world cannot receive, because it does not see Him or know Him, but you know Him because He abides with you and will be in you.
John 14:16-17 (NASB)
For who among men knows the thoughts of a man except the spirit of the man which is in him? Even so the thoughts of God no one knows except the Spirit of God. Now we have received, not the spirit of the world, but the Spirit who is from God, so that we may know the things freely given to us by God, which things we also speak, not in words taught by human wisdom, but in those taught by the Spirit, combining spiritual thoughts with spiritual words.
I Corinthians 2:11-13 (NASB)
God provides each person with unique spiritual gifts. Once a person has become a Christian, it is up to that Christian (with the help of the Holy Spirit) to search for and hone these gifts.

Author's Note: No one is guaranteed to have a particular spiritual gift (i.e. the ability to speak in tongues).
Now there are varieties of gifts, but the same Spirit. And there are varieties of ministries, and the same Lord. There are varieties of effects, but the same God who works all things in all persons. But to each one is given the manifestation of the Spirit for the common good. For to one is given the word of wisdom through the Spirit, and to another the word of knowledge according to the same Spirit; to another faith by the same Spirit, and to another gifts of healing by the one Spirit, and to another the effecting of miracles, and to another prophecy, and to another the distinguishing of spirits, to another various kinds of tongues, and to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually just as He wills.
I Corinthians 12:4-11 (NASB)
Now you are Christ's body, and individually members of it. And God has appointed in the church, first apostles, second prophets, third teachers, then miracles, then gifts of healings, helps, administrations, various kinds of tongues. All are not apostles, are they? All are not prophets, are they? All are not teachers, are they? All are not workers of miracles, are they? All do not have gifts of healings, do they? All do not speak with tongues, do they? All do not interpret, do they? But earnestly desire the greater gifts. And I show you a still more excellent way.
I Corinthians 12:27-31 (NASB)
Through baptism, the Holy Spirit binds all Christians together as one in the body of Christ (the church).
For by one Spirit we were all baptized into one body, whether Jews or Greeks, whether slaves or free, and we were all made to drink of one Spirit.
I Corinthians 12:13 (NASB)
The method of baptism most likely called for is a dipping or total immersion of the human body. Sprinkling or pouring does not picture the death, burial, and resurrection that Jesus experienced. Furthermore, the Greek word for baptize— βαπτιζω (bap-tid´-zo̅)—literally means to whelm (make fully wet), dip, or immerse. The Greek word for sprinkle is ραντιζω (hran-tid´-zo); the Greek word for pour is χεω (ka̅´-o̅). Neither ραντιζω nor χεω is referenced when the New Testament discusses βαπτισμα (baptism).
Author's Note: Proponents of the pouring method believe that pouring illustratively represents God's pouring out of the Holy Spirit onto the believer. [See Matthew 3:11; Acts 1:5] Sprinklers relate Old Testament examples of sprinkling (of blood, oil, water, ashes, etc.) for cleansing or consecrating purposes to New Testament examples of baptism. [See Exodus 24:5-8; 29:16, 21; Leviticus 4:3-6, 13-17; 14:1-9, 16, 51; Numbers 8:6-7; 19:9, 13, 17; Ezekiel 36:25; Hebrews 9:11-22.]
Obviously, I believe that immersion is the appropriate baptismal method. Still, baptism should not be a divisive issue amongst Christians. After all, its main goal is to unify Christians by identifying them with Christ. The striving-to-be-a-servant-of-Christ attitude one has during baptism is the most important issue.
So, what is a Christian to do while waiting on his heavenly inheritance? Finding a Christ-centered, Bible-based church can help one in his spiritual journey—growing in a personal relationship with the Heavenly Father, Jesus Christ, and the Holy Spirit. A Christian's most valuable resources are the Bible, prayer, the Holy Spirit, and other Christians who are solid in their faith. The local church is a great place where one can worship with others who share the same joy in the Lord.
Christian conversion is just the beginning of a new life devoted to serving God through Jesus Christ:
But you, beloved, ought to remember the words that were spoken beforehand by the apostles of our Lord Jesus Christ, that they were saying to you, "In the last time there will be mockers, following after their own ungodly lusts." These are the ones who cause divisions, worldly-minded, devoid of the Spirit. But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, waiting anxiously for the mercy of our Lord Jesus Christ to eternal life. And have mercy on some, who are doubting; save others, snatching them out of the fire; and on some have mercy with fear, hating even the garment polluted by the flesh. Now to Him who is able to keep you from stumbling, and to make you stand in the presence of His glory blameless with great joy, to the only God our Savior, through Jesus Christ our Lord, be glory, majesty, dominion and authority, before all time and now and forever. Amen.
Jude 17-24 (NASB)
Once an individual has dedicated his/her life to Christ, Satan's forces will attempt to discredit that person's faith:
Be of sober spirit, be on the alert. Your adversary, the devil, prowls around like a roaring lion, seeking someone to devour. But resist him, firm in your faith, knowing that the same experiences of suffering are being accomplished by your brethren who are in the world. After you have suffered for a little while, the God of all grace, who called you to His eternal glory in Christ, will Himself perfect, confirm, strengthen and establish you.
I Peter 5:8-10 (NASB)
God promises the Christian ultimate victory of sin and the things of this world. To keep the joy of his/her faith alive and growing, the Christian needs to keep looking up towards Heaven:
Therefore if you have been raised up with Christ, keep seeking the things above, where Christ is, seated at the right hand of God. Set your mind on the things above, not on the things that are on earth. For you have died and your life is hidden with Christ in God. When Christ, who is our life, is revealed, then you also will be revealed with Him in glory.
Colossians 3:1-4 (NASB)
Author's Note: Colossians 2:20-4:6 expands on the concepts shared in the first four verses of Colossians 3. The fuller passage provides a more thorough understanding what is necessary to live a life that is pleasing to God.
Author's Note: I pray that these salvation-related articles have been a source of encouragement for you. With the basic understanding of God's plan for humans shared in the seven articles making up this series, embarking on a daily Bible reading plan ought to seem like a less daunting task.
I look forward to hearing from you. Please, let me know how you have enjoyed and benefitted from reading these articles on salvation. Your encouragement and constructive criticism is always welcome. I can be reached at www.growinchrist.com/askGIC.html.
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